{"id":253,"date":"2021-12-20T14:16:48","date_gmt":"2021-12-20T14:16:48","guid":{"rendered":"http:\/\/mutercim.az\/?page_id=253"},"modified":"2022-09-08T08:16:33","modified_gmt":"2022-09-08T08:16:33","slug":"cover","status":"publish","type":"page","link":"https:\/\/mutercim.az\/index.php\/cover\/","title":{"rendered":"\u00c7ap olunan n\u0259\u015frl\u0259rimiz"},"content":{"rendered":"\n
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\u015e.T.S\u0259m\u0259dova, M.N.Bayramova, S.N.Rzayeva, A.T.Musayeva, K.O.N\u0259z\u0259rova. Cinay\u0259t h\u00fcququ (D\u00f6vl\u0259t \u0130mtahan\u0131 suallar\u0131n\u0131n \u015f\u0259rhi). D\u0259rs v\u0259saiti. \u2013Bak\u0131: M\u00fct\u0259rcim, 2022. \u2013 176 s.<\/strong><\/p>\n\n\n\n

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\u041c\u0430\u0448\u0430\u043b\u043b\u0430\u0445 \u041c\u0430\u0444\u0442\u0443\u043d. \u0413\u043e\u043b\u043e\u0441 \u041c\u0443\u0441\u043b\u0438\u043c\u0430 (\u043f\u043e\u044d\u043c\u0430). \u041f\u0435\u0440\u0435\u0432\u0435\u043b c \u0430\u0437\u0435\u0440\u0431\u0430\u0439\u0434\u0436\u0430\u043d\u0441\u043a\u043e\u0433\u043e \u044f\u0437\u044b\u043a\u0430 \u0413.\u041f\u0430\u0447\u0445\u0430\u0442\u0430\u0448\u0432\u0438\u043b\u0438. — \u0411\u0430\u043a\u0443: \u041c\u0443\u0442\u0430\u0440\u0434\u0436\u0438\u043c, 2021. — 96 \u0441\u0442\u0440.<\/strong><\/p>\n<\/div>\n<\/div>\n<\/div><\/div>\n\n\n\n

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\u042d\u043b\u0435\u043d\u0430 \u0411\u043e\u0440\u0438\u0441\u043e\u0432\u0430. \u041f\u043e \u0442\u0443 \u0441\u0442\u043e\u0440\u043e\u043d\u0443 \u0440\u0430\u0434\u0443\u0433\u0438. <\/strong> \u2013 \u0411\u0430\u043a\u0443: \u041c\u0443\u0442\u0430\u0440\u0434\u0436\u0438\u043c, 2022. \u2013 168 \u0441\u0442\u0440.<\/strong><\/p>\n\n\n\n

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Farida Mammadova. Caucasian Albania and Albanians. Second edition. <\/strong> Baku: Mutarjim, 2021. 512 p., with colored inserts<\/strong><\/p>\n\n\n\n

The work explores the key issues in the history of political, social, and cultural life of historical Azerbaijan, specifically Albania (3rd\u20138th centuries BC \u2013 8th century AD), and further aspects of the late Albanian history in the 9th\u201319th centuries, reconstructing the ethnic and political boundaries of the state, feudal institutions, state power structure, continuity and succession of its rule. It further describes the history of emergence and establishment of Christianity as a state religion, as well as the rise of the Albanian Apostolic Autocephalous Church, the establishment ofcanon law, the development of the Albanian historical and literary tradition in the 5th\u201319th centuries, the formation of the Albanian ethnic community and its role in the ethnogenesis of theAzerbaijani people. The book also explains the ways and methods used for the transformation and de-ethnicization the Albanians, reveals their role in the history of Cilicia in the 11th\u201314th centuries,and explores the Albanian origins of the Karabakh problem.<\/p>\n\n\n\n

Protected by the copyright legislation of the Republic of Azerbaijan. The book or any part thereof may not be reproduced without the author’s written permission. Any effort to break the law will be prosecuted.<\/p>\n\n\n\n

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Ahmed\u00ea Hepo. XWEZ\u0130LA\u2026 Bi ziman\u00ea Kurd\u00ee \u00fb Azerbaycan\u00ee pov\u00east \u00fbserhat\u00ee. \u2013 Bak\u0131, M\u00fct\u0259rcim, 2021. 112 s\u0259h<\/strong>.<\/p>\n\n\n\n

Qewmandin\u00ean pov\u00east\u00ea y\u00ean ku j\u00eeyan\u00ea da hev al\u00eeyane, y\u00ean kuwede wana bi zimanek\u00ee bedew\u00ee r\u00fbp\u00eal, r\u00fbp\u00eal dide vekirin\u00ea, didezelalkirin\u00ea. Ew buyer\u00ean sal\u00ean \u015eer\u00ea sal\u00ean 1941-1945-da derketine hol\u00ea, sal\u00ean dir\u00eaj t\u00eane domandin\u00ea. M\u00earxas\u00ean pov\u00east\u00ea ji malbeteke kurdanin. Bona roj\u00ean wane dijwar \u00fb serf\u00een\u00eeyazra bib\u00ee nas, ya qenc ewe, pov\u00east\u00ea bi sebir, \u015fir\u00een-\u015fir\u00een bixw\u00eene. Pirt\u00fbk\u00ea da \u00e7end serhat\u00ee y\u00ean bi ziman\u00ea azerbaycan\u00ee j\u00ee c\u00ee girtine.<\/p>\n\n\n\n

Yaz\u0131\u00e7\u0131 Ahmed\u00ea H\u0259ponun K\u00fcrd v\u0259 Az\u0259rbaycan dill\u0259rind\u0259 yazd\u0131\u011f\u0131povest v\u0259 hekay\u0259l\u0259rd\u0259 t\u0259svir olunan hadis\u0259l\u0259r \u0130kinci D\u00fcnyam\u00fcharib\u0259si ill\u0259rind\u0259 ba\u015flay\u0131r v\u0259 d\u00f6vr\u00fcm\u00fcz\u0259d\u0259k davam edir. \u018fs\u0259rinq\u0259hr\u0259manlar\u0131 sad\u0259 v\u0259 z\u0259hm\u0259tke\u015f bir k\u00fcrd ail\u0259sin\u0259 m\u0259nsubdurlar. H\u0259min q\u0259hr\u0259manlar\u0131n q\u0259mli-k\u0259d\u0259rli, el\u0259c\u0259 d\u0259 sevincli g\u00fcnl\u0259ri il\u0259 tan\u0131\u015f olmaq ist\u0259yirsinizs\u0259 \u0259s\u0259ri diqq\u0259tl\u0259, sev\u0259-sev\u0259 oxuma\u011fa \u00e7al\u0131\u015f\u0131n.<\/p>\n\n\n\n

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N\u0259siman Yaqublu. Polyaklar\u0131n Az\u0259rbaycanda f\u0259aliyy\u0259ti.
Bak\u0131, M\u00fct\u0259rcim, 2021. 144 s\u0259h.<\/strong><\/p>\n\n\n\n

Kitabda Az\u0259rbaycanda ya\u015fam\u0131\u015f polyaklar\u0131n XIX \u0259srin sonu, XX \u0259srin\u0259vv\u0259ll\u0259rind\u0259 v\u0259 Az\u0259rbaycan Xalq C\u00fcmhuriyy\u0259ti d\u00f6vr\u00fcnd\u0259ki (1918-1920) f\u0259aliyy\u0259ti ara\u015fd\u0131r\u0131lm\u0131\u015fd\u0131r. M\u00fcxt\u0259lif sah\u0259l\u0259rd\u0259 \u00e7al\u0131\u015fm\u0131\u015f polyaklar neft s\u0259nayesinin inki\u015faf\u0131nda v\u0259 Bak\u0131da tarixi binalar\u0131n arxitektura qurulu\u015funun formala\u015fmas\u0131nda \u00f6n\u0259mli roloynamaqla yana\u015f\u0131, sonradan Az\u0259rbaycan\u0131n m\u00fcst\u0259qil d\u00f6vl\u0259t quruculu\u011fu prosesind\u0259d\u0259 yax\u0131ndan i\u015ftirak etmi\u015fdil\u0259r. Bu kitab ali m\u0259kt\u0259bl\u0259rin m\u00fc\u0259llim v\u0259 t\u0259l\u0259bl\u0259ri, el\u0259c\u0259 d\u0259 ara\u015fd\u0131rma\u00e7\u0131lar \u00fc\u00e7\u00fcn ciddi v\u0259sait olmaqla yana\u015f\u0131, Az\u0259rbaycan-Pol\u015fa \u0259laq\u0259l\u0259rinin v\u0259 b\u00fct\u00f6vl\u00fckd\u0259 beyn\u0259lxalq \u0259laq\u0259l\u0259r sistemimizin d\u0259 \u00f6yr\u0259nilm\u0259sind\u0259 \u0259sasl\u0131 m\u0259nb\u0259dir.<\/p>\n\n\n\n

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\u0130mam\u0259liyeva Leyla M\u0259cid q\u0131z\u0131. \u201cKitabi-D\u0259d\u0259 Qorqud\u201d eposununt\u0259dqiqi m\u0259s\u0259l\u0259l\u0259ri. Monoqrafiya. \u2013 Bak\u0131: M\u00fct\u0259rcim, 2021. \u2013 224 s\u0259h. <\/strong><\/p>\n\n\n\n

\u201cKitabi-D\u0259d\u0259 Qorqud\u201d eposunun t\u0259dqiqi m\u0259s\u0259l\u0259l\u0259ri\u201d adl\u0131 monoqrafiyaAz\u0259rbaycan xalq\u0131n\u0131n d\u0259y\u0259rli \u0259d\u0259bi incisi olan \u201cKitabi-D\u0259d\u0259 Qorqud\u201dah\u0259sr olunmu\u015fdur. Monoqrafiyada eposun \u015fifahi v\u0259 ya yaz\u0131l\u0131 olmas\u0131 problemin\u0259toxunulmu\u015f, Drezden, Vatikan, Berlin v\u0259 G\u00fcnb\u0259t n\u00fcsx\u0259l\u0259ri haqda\u0259trafl\u0131 b\u0259hs a\u00e7\u0131lm\u0131\u015fd\u0131r. Eposun Az\u0259rbaycan, T\u00fcrkiy\u0259, Almaniya, Rusiya,Ukrayna, \u0130taliya, Fransa, Serbiya, Macar\u0131stan, \u00d6zb\u0259kistan, T\u00fcrkm\u0259nistan, Qazax\u0131stan v\u0259 bir s\u0131ra ba\u015fqa \u00f6lk\u0259l\u0259rd\u0259 \u00f6yr\u0259nilm\u0259si m\u0259s\u0259l\u0259l\u0259ri d\u0259 monoqrafiyadayer alm\u0131\u015fd\u0131r. Monoqrafiyan\u0131n sonuncu f\u0259sli \u201cKitabi-D\u0259d\u0259 Qorqud\u201deposunun kitab variant\u0131n\u0131n d\u00fcnya dill\u0259rind\u0259 \u00e7ap\u0131 m\u0259s\u0259l\u0259l\u0259rin\u0259 h\u0259srolunmu\u015fdur.<\/p>\n\n\n\n

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\u018fnv\u0259r \u00c7ingizo\u011flu, Ayd\u0131n Ziyadl\u0131. \u0130smay\u0131l xan Ziyadxanov (monoqrafiya). Bak\u0131: M\u00fct\u0259rcim, 2021, 152 s\u0259h.<\/strong><\/p>\n\n\n\n

Bu kitab Rusiya I D\u00f6vl\u0259t Dumas\u0131n\u0131n n\u00fcmay\u0259nd\u0259si, Az\u0259rbaycan C\u00fcmhuriyy\u0259tinin qurucular\u0131ndan biri, siyasi v\u0259 ictimai xadim \u0130smay\u0131l xan Ziyadxanovun h\u0259yat v\u0259 f\u0259aliyy\u0259ti haqq\u0131ndad\u0131r.Kitabda arxiv s\u0259n\u0259dl\u0259rind\u0259n, m\u00fcxt\u0259lif dill\u0259rd\u0259 \u00e7ap olunmu\u015f elmi \u0259s\u0259rl\u0259rd\u0259n faydalanaraq ciddi axtar\u0131\u015flar apar\u0131lm\u0131\u015f, Az\u0259rbaycan\u0131n milli, h\u00fcquqi v\u0259 demokratik d\u00f6vl\u0259t\u00e7iliyinin \u0259sas\u0131n\u0131 qoymu\u015f h\u0259min \u015f\u0259xsl\u0259 ba\u011fl\u0131 geni\u015f m\u0259lumatlar t\u0259qdim edilmi\u015fdir.Kitab t\u0259dqiqat\u00e7\u0131lar, m\u00fc\u0259llim v\u0259 t\u0259l\u0259b\u0259l\u0259r, el\u0259c\u0259 d\u0259 geni\u015f oxucu k\u00fctl\u0259si \u00fc\u00e7\u00fcn n\u0259z\u0259rd\u0259 tutulur.<\/p>\n\n\n\n

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\u018fziz\u0259 \u018fl\u0259kb\u0259rova. Z\u0259rdabi \u201c\u018fd\u0259biyyat q\u0259zeti\u201dnin s\u0259hif\u0259l\u0259rind\u0259. (\u201c\u018fkin\u00e7i\u201d q\u0259zetinin 145 illiyin\u0259 ithaf olunur) Bak\u0131: M\u00fct\u0259rcim, 2020, 288 s.<\/strong><\/p>\n\n\n\n

Kitabda milli m\u0259tbuat\u0131m\u0131z\u0131n b\u00fcn\u00f6r\u0259sini qoyan H\u0259s\u0259n b\u0259y Z\u0259rdabi haqq\u0131nda \u201c\u018fd\u0259biyyat q\u0259zeti\u201dnd\u0259 1934-c\u00fc ild\u0259n 2016-c\u0131 il\u0259 q\u0259d\u0259r n\u0259\u015fr olunmu\u015f t\u0259dqiqatlar toplanm\u0131\u015fd\u0131r. \u201cQ\u0259zetin murad\u0131 xalq\u0131n g\u00f6z\u00fcn\u00fc a\u00e7maqd\u0131r… Q\u0259zet d\u0259rvi\u015f kimi na\u011f\u0131l dey\u0259 bilm\u0259z, onun borcudur i\u015fl\u0259rin yax\u015f\u0131 v\u0259 yamanl\u0131\u011f\u0131n\u0131 ayna kimi xalqa g\u00f6st\u0259rin, ta ki xalq \u00f6z nikub\u0259dind\u0259n x\u0259b\u0259rdar olub onun \u0259lac\u0131n\u0131n dal\u0131nca olsun. Do\u011fru deyibl\u0259r ki, do\u011fru s\u00f6z ac\u0131 olar. Amma biz\u0259 h\u00f6km olub ki: deyin s\u00f6z\u00fcn do\u011frusunu ac\u0131 da olsa!\u201d.<\/p>\n\n\n\n

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Maksans Fermin. Qar (roman). Bak\u0131: M\u00fct\u0259rcim, 2020, 84 s\u0259h.<\/strong><\/p>\n\n\n\n

Maksans Ferminin «Qar\u201d roman\u0131nda q\u0259hr\u0259man daim qar haqq\u0131nda d\u00fc\u015f\u00fcn\u00fcr v\u0259 \u0259s\u0259r\u0259 Artur Rembodan «Yaln\u0131z qar haqq\u0131nda d\u00fc\u015f\u00fcnm\u0259k\u201d misras\u0131 epiqraf se\u00e7ilib. M\u0259n Rembonun h\u0259min misralar\u0131n\u0131 \u00f6z m\u0259ntiqim \u00e7\u0259r\u00e7iv\u0259sin\u0259 salaraq yozuram ki, \u015fair bu misrayla bizi yaln\u0131z bir \u015fey haqq\u0131nda \u2013 ancaq qar bar\u0259sind\u0259 d\u00fc\u015f\u00fcnm\u0259y\u0259 \u2013 u\u015faq safl\u0131\u011f\u0131na s\u0259sl\u0259yir.Maksans Fermin ilk kitab\u0131 olan «Qar» roman\u0131ndan (1999) sonra m\u0259\u015fhurla\u015f\u0131b. \u018fs\u0259r d\u00fcnyan\u0131n bir \u00e7ox dill\u0259rin\u0259 t\u0259rc\u00fcm\u0259 edilib, b\u00f6y\u00fck tirajlarla d\u0259f\u0259l\u0259rl\u0259 \u00e7ap edilib. Onun bir az da Eqz\u00fcperini xat\u0131rladan \u00f6z\u00fcn\u0259m\u0259xsus roman-prit\u00e7alar\u0131 ona «XX \u0259srin na\u011f\u0131l\u00e7\u0131s\u0131» \u015f\u00f6hr\u0259tini qazand\u0131r\u0131b.<\/p>\n\n\n\n

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F.Y.Veys\u0259lli. Se\u00e7ilmi\u015f \u0259s\u0259rl\u0259ri. Studia Philogica VI. \u2013 Bak\u0131: M\u00fct\u0259rcim, 2021. \u2013 448 s\u0259h.<\/strong><\/p>\n\n\n\n

Kitabda m\u00fcasir dil\u00e7iliyin aktual probleml\u0259ri v\u0259 Az\u0259rbaycan dil\u00e7ili-yind\u0259 az i\u015f\u0131qland\u0131r\u0131lm\u0131\u015f m\u0259s\u0259l\u0259l\u0259r m\u00fczakir\u0259 olunur. M\u00fc\u0259llif ne\u00e7\u0259 illik pe-daqoji f\u0259aliyy\u0259tind\u0259 x\u00fcsusi \u00f6n\u0259m verdiyi dil\u00e7ilik probleml\u0259rini anla\u015f\u0131ql\u0131 dild\u0259 v\u0259 m\u00fcasir dil\u00e7ilik m\u0259nb\u0259l\u0259rin\u0259 m\u00fcraci\u0259t ed\u0259r\u0259k onlar\u0131 sad\u0259 \u015f\u0259kild\u0259 \u015f\u0259rh edir. \u0130nan\u0131r\u0131q ki, bu kitab da m\u00fc\u0259llifin \u0259vv\u0259lki kitablar\u0131 kimi geni\u015f oxucu k\u00fctl\u0259sinin artan t\u0259l\u0259bat\u0131n\u0131 \u00f6d\u0259m\u0259kd\u0259 m\u00fch\u00fcm m\u0259nb\u0259 olacaqd\u0131r.<\/p>\n\n\n\n

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R\u00fcst\u0259m R\u0259sulov. XX \u0259sr Az\u0259rbaycan n\u0259srinin poetikas\u0131 motiv analizi. Filologiya fak\u00fclt\u0259sinin magistratura pill\u0259si \u00fc\u00e7\u00fcn d\u0259rs v\u0259saiti. Bak\u0131: M\u00fc\u0259trcim, 2021. \u2013 200 s\u0259h.<\/strong><\/p>\n\n\n\n

D\u0259rs v\u0259saitind\u0259 XX \u0259sr Az\u0259rbaycan n\u0259srinin poetikas\u0131 motiv s\u0259viyy\u0259sind\u0259 n\u0259z\u0259rd\u0259n ke\u00e7irilir. Bu zaman semiotik, dil\u00e7i, musiqi\u015f\u00fcnas B.Qasparovun motiv analizin\u0259 \u00fcst\u00fcnl\u00fck verilir. D\u0259rs v\u0259saiti filologiya fak\u00fclt\u0259sinin magistratura b\u00f6lm\u0259si \u00fc\u00e7\u00fcn yaz\u0131lm\u0131\u015fd\u0131r. Kitabdan \u201cXX \u0259sr Az\u0259rbaycan \u0259d\u0259biyyat\u0131\u201d, \u201cN\u0259srin poetikas\u0131\u201d, \u201cB\u0259dii n\u0259srin mifopoetikas\u0131\u201d, \u201c\u018fd\u0259biy-yat\u0131n m\u00fcasir probleml\u0259ri\u201d v\u0259 dig\u0259r se\u00e7m\u0259 f\u0259nl\u0259rin t\u0259drisind\u0259 istifad\u0259 oluna bil\u0259r.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u015e.T.S\u0259m\u0259dova, M.N.Bayramova, S.N.Rzayeva, A.T.Musayeva, K.O.N\u0259z\u0259rova. Cinay\u0259t h\u00fcququ (D\u00f6vl\u0259t \u0130mtahan\u0131 suallar\u0131n\u0131n \u015f\u0259rhi). D\u0259rs v\u0259saiti. \u2013Bak\u0131: M\u00fct\u0259rcim, 2022. \u2013 176 s. \u041c\u0430\u0448\u0430\u043b\u043b\u0430\u0445 \u041c\u0430\u0444\u0442\u0443\u043d. \u0413\u043e\u043b\u043e\u0441 \u041c\u0443\u0441\u043b\u0438\u043c\u0430 (\u043f\u043e\u044d\u043c\u0430). \u041f\u0435\u0440\u0435\u0432\u0435\u043b c \u0430\u0437\u0435\u0440\u0431\u0430\u0439\u0434\u0436\u0430\u043d\u0441\u043a\u043e\u0433\u043e \u044f\u0437\u044b\u043a\u0430 \u0413.\u041f\u0430\u0447\u0445\u0430\u0442\u0430\u0448\u0432\u0438\u043b\u0438. — \u0411\u0430\u043a\u0443: \u041c\u0443\u0442\u0430\u0440\u0434\u0436\u0438\u043c, 2021. — 96 \u0441\u0442\u0440. \u042d\u043b\u0435\u043d\u0430 \u0411\u043e\u0440\u0438\u0441\u043e\u0432\u0430. \u041f\u043e \u0442\u0443 \u0441\u0442\u043e\u0440\u043e\u043d\u0443 \u0440\u0430\u0434\u0443\u0433\u0438. \u2013 \u0411\u0430\u043a\u0443: \u041c\u0443\u0442\u0430\u0440\u0434\u0436\u0438\u043c, 2022. \u2013 168 \u0441\u0442\u0440. Farida Mammadova. Caucasian Albania and Albanians. … <\/p>\n

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